抗疫濟世的道路
抗疫濟世的道路
2022/07/04
2022/09/30
<pre>2022數位人文研究計畫成果展</pre>
展覽頁面呈現形式
橫式
時間軸
本草典籍選介
年度精選藏品
策展者
史語所學術創新數位深耕計畫—傅圖館藏數位典藏創新計畫
展覽封面
70d0f54dc52d6ab787c8aa0fdff1bab6
展覽資料
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"desc": "生、老、病、死是人生必經階段，疾病更是無法忽略的課題。前人的醫療研究，是今日面對疾病的重要基礎，宗教亦扮演慰藉人心、參與醫療工作的角色。<br>透過古籍、拓片等文獻資料，得以窺見過去人們面對疾病的態度與反應。<br><br>想了解更多醫療故事嗎？還想閱讀更多醫藥典籍、圖像拓片嗎？藉由本計畫建置的資料庫，即能隨時在線上查閱、一覽傅斯年圖書館藏數位化影像。<br>歡迎進入<a target=\"_blank\" rel=\"nofollow\" href=\"http://ihparchive.ihp.sinica.edu.tw/ihpkmc/ihpkm_op\">史語所數位典藏資料庫整合系統</a>，挖掘豐富的館藏資源與珍貴的史料內容。<br><b><br></b><b>史語所學術創新數位深耕計畫—</b><span><b>傅圖館藏數位典藏創新計</b><b>畫</b></span><span><b><br>●執行單位 </b>中央研究院歷史語言研究所</span><br><b>●主持人</b><b> </b>邱仲麟、林聖智<br><b>●協同研究</b><b>人員 </b>顏娟英<br><b>●網站</b><b> </b><a target=\"_blank\" rel=\"nofollow\" href=\"http://dap.ihp.sinica.edu.tw/\">傅斯年圖書館數位典藏計畫網站</a><b><br></b><b> </b><b> </b><b> </b><b> </b><a target=\"_blank\" rel=\"nofollow\" href=\"http://ihparchive.ihp.sinica.edu.tw/ihpkmc/ihpkm_op\">史語所數位典藏資料庫整合系統</a><br> <a target=\"_blank\" rel=\"nofollow\" href=\"http://openmuseum.tw/muse/curation/74282640c07ea7bfa7a35aab46081ef7\">開放博物館主題特輯─傅圖館藏數位典藏創新計畫</a><br>"
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"desc": "唐柳本尊傳\n□□□□□□□□□□□□記傳瑜伽本尊教柳居士傳 眉山德雲府□沙門釋祖覺重修 右承奉郎前知敘州宣化縣王秉題額 \n□□□□氏。名居直□□□□□□□□□□瑜珈柳本尊。數致神異。人不敢稱其名。號柳本尊。猶言法華之類也。先是州城北有柳生癭。久之乃出嬰兒。邑都吏收養既長。聰慧過人。/父沒□以柳為氏。繼父職邑人多以事系□□□□於之恤□慮□□賴以存活者甚眾。一日遇女子於途。遂與之歸。未幾辭役。蔬食紙衣律身清苦。專持大輪五部咒。盍瑜伽經中略/出念誦儀也。誦數年而功成。會廣明離亂之後。饑饉相仍。民多疫疾。厲鬼肆其凶。居士憫焉。光啟二年六月十五日盟於佛。持咒以滅之。是歲八月八日建道場。然手指一節供諸佛。誓/救苦惱眾生。俄空中語曰。汝願力廣大。然此地非汝所居。當西去。遇漢即回。逢彌即止。居士於是挈其屬行。次武陽象耳山。路逢男子袁承貴願為弟子。同游峨嵋山。登絕頂逢大雪。居/士露立雪中。凡一晝夜。儼然無變色。感異僧謂曰。居士不應居此山。今成都多厲鬼。盍往除之言迄不見。居士出山至清流鎮西。渡江女子足跌溺水。居士呼漁人援之。求而不獲。至□/流□一石。有文可讀。即以奉居士。其文曰。本尊金剛藏菩薩。而清涼聖人助其開化。濁世難久留。今還臺山矣。居士嘆息久之。領眾至成都。時王建帥蜀。而妖鬼為崇。自稱江瀆神。天復/元年正月十五日。持咒禁止之。妖怪屏息。居士益自勵無間□□□救濟。而秋毫無所受。蜀人德之從其化而棄家。預門人列者無慮數十人。居士屏絕五味。淡食午齋。日益精□/□□□名而嘉之。恣其游化。所至無得留。天復二年。燒煉左踝。願眾生舉足下足皆遇道場。永不踐邪婬之地。時四天王現身作證。後山□□□□□空□□□經□□□/□二人。楊京直臨江而釣。居士勸□令持不□為。京直感□。棄竿作禮悔過。邀居士造其家。中途大雨。□□□□□□□□。見者異之。直京□捨宅為供。而身為執侍。居士曰。吾□□□。/當與四眾共之。因□曰□□院已。而至廣漢。留數日。忽憶遇漢即迴之語。於是還彌濛。廣漢太守趙公遣吏請目睛。欲試可。居士知之。持索香水滌戒刃而剔之。忽菩薩現身為證。趙公/驚。即迎至州。痛自悔恨。時天復三年七月三日也。四年春捨宅奉居士。為四眾廟院。□毘盧庵大輪院是也。居士遣其徒住持還歸彌濛。趙復為營廣彌濛所居。道俗還來。靡索不具。院成。居士令徒弟/主之。乃於化金堂。次金水行。至成都玉津坊。女子盧氏施宅建道場。以奉香火。會嘉州四郎子神作孽。疫死甚眾。居士割左耳。立盟以除之。深沙神現身空中。五年七月。/以香和蠟煉心上。以供諸佛。發心令一切眾生永斷煩惱。感大輪明王現身頂上為作證。又燃香蠋於頂上。以供養諸佛。復感文殊大聖應現。八月五日。結壇玉津坊。揮刀斷左臂。凡為四十八刀方斷。刀/刀發願。誓救眾生。以應阿彌陀四十八願。頂上百千天樂。空際鏘鳴。廂吏以事白。蜀主嘆異。遣使慰勞。馬頭巷有丘紹者。病死已三日心尚溫。其妻請居士至其家。懇禱曰。若獲得再生。/夫婦及二女當終身給侍。居士以香水灑之。誦咒少頃。復蘇自言。已墮地獄聞罪人受苦聲。俄香風四來。香雨隨至。現一佛。身金色乘紫雲。住空中呼我名。遂驚覺。因感泣。誓志修行。夫/妻二女俱來侍奉不離。居士用腊布裹陰。火焚之以示絕欲。俄寶蓋護其上。所司以聞。蜀主益嘉嘆。即詔入問曰。爾以何法救人。而靈感如是耶。對曰。居直精修日煉。誓求無漏無為之/果。專持大輪五部密咒。救渡眾生。又問。會咒需何物。對曰。但得香花供養足矣。迺嚴飾道場請誦咒而光明四發。遂留供養三日。賜錢帛名香。居士不受。乞歸彌濛。因下令敕賜額。/名大輪院。長作皈依之地。六年正月。然兩膝以供諸佛。誓與眾生同會龍華授記□。自爾四方道俗雲集座下。授其法者益眾。七年七月十四日中夜。呼楊直京謂曰。吾將□□/□□□□□□□□□眾生仍以咒□授袁承貴。默然坐滅。享年六十四。建塔院中。今耳臂寶傳尚在。居士慈忍有力量。依首楞嚴經然半□燒頂及心上 □□□□□□□□□□□□□□示寂承貴□□□□□□□□。/□二夫人患水蠱為□求於二居士持誦。夫人疾有瘳。蜀主大悅。俱封銀青光祿大夫檢校太子太傅。內殿侍□□/□□□□□□□□□□□□□建道場□□□□□人□□□□□□□□四□院□院事丘氏二女□□□□孟知祥成都陷塗。持念有感應。賜名位如故。後游南方莫測所終□□/□□□□□□□□□□□□咒法世世不絕。蜀廣政二十六年後□□造三日咒。西金剛火首金剛深沙大神賜院中奉事。又賜楊直京紫綬金魚俾領住持事□□□□□□□□/大□□□□□□□□□□□□□院事凡五十年間□□□□□□□八十餘間。至熙寧元年正月□。敕賜壽聖院為額。成都持瑜伽教。賈文確件其事。命草澤張納為之記。又有本□□/□□□□□□□□氏文□即□義不可讀。紹興十年春。前□□馮翊王直清。以□□委祖覺刊正故為作傳。/□□□□□□正覺□□□□天上人間。一十六會□一十□□以瑜伽經列為五部。而以毗盧佛為本尊位居中央。其東方金剛部佛曰阿𨧤。南方灌頂部佛曰寶生。西方蓮華部佛曰/阿彌陀。北方羯磨部佛曰不空成就。□次刊曰□□瑜珈□□四方□□次刊二十八菩薩以環之。四方各開一門。有四菩薩主之。是為三十七尊。而毗盧居其中。故曰本尊。其所□□/□□□□□□□□□如來傳金剛薩埵大士。大士傳龍猛菩薩。猛傳龍智阿闍梨。龍智傳金剛智。智傳不空。不空傳嵩嶽一行禪師。稱瑜伽宗。傳其法者。自非登壇授□□□/□□□□□□因□□□□□□□□□□□□□□□□□□□□□苦行。志存救物。視身世如弊履。惟苦不能動其心。豈所謂其心不一而生。物不測耶。□□經□□/□□□□□□□□□□□□□□□□□□□□□□□□□□□□楞嚴經所謂金剛藏詞耳。凡持明咒皆預此流。居士嘗為金剛藏而非金剛藏之化也。唐季崩離。禮樂大□□。/□□□□□□□□□□□□□□□□□□□□□□□□人□□靈感使真偽義混。何足取哉。/□□□□□□□□□□□□□□□□□□□□□□何□也。行□□□本尊院。通隸所部。公聞之欣然函往觀焉。主事者導公。拜其墓於榛莽之間。公顧而歎曰。本尊靈異□/□□□四方□□□□不□□□□□□□一匾。□□□興崇奉之意。迺命本院尼仁辯法興師。資為本尊建塔於墓之上。架屋以覆之。既成。公謂岷曰。本尊乃菩薩示現化攝/□□□□□□□□以□□□□□□□□□□不□疑信相半。子可作傳以明著其事。吾將刻之墓左。以詔後世。岷退而詢諸好事。得傳記凡數本。猥瑣鄙俚雜□□幻□□□□本尊菩薩師□方將□□□□□□□□作為成書。以表揚於世久之未暇也。一日公走人使以華嚴導師覺公近所撰傳本相示。且曰。子為我詳加訂正。庶幾傳之久□。/可信不疑。謹□覺公。本尊化道始末。□□□□四川盡悉如岷。素所欲書。雖欲加損不可得也。因炷薌作禮。書其末以還公。初岷所生女希照普勝。笄得疾三年。莫能名狀□□。/□□□□□□□□□□□平□□□本尊。岷女得疾死危。遂許下髮捨緣以奉薌火。故并錄之。以示歸依之心非一日也。紹興庚申端午日。安養居士眉山張岷謹跋。男濟書/□□□□□□□□□□□□□□□□□□□□□大師之□□□昔受記於五台□人曰逢□即立。遇湖則住。師竟即其所□修行門教。與大寶坊洪湖二山考之地志。其混別之名歟□□□□□□□□成□虐□民□□□□□化□龍依歸。以絕性□之本師大洪道場迄今雄侈。淄流千乘。佛事之盛。居天下甲乙。今傳載本尊。似聞空中語曰遇漢即回□□/□□□□□□□□□□□□□□□□□□佛法忍。洪持密語。以至燒指灼膚。割目截臂。作種種難行苦行。為眾生袪感斷妄。而不起希有望報之心。與大洪師若合符然□□/□□□□□□□□□□□□□□□□□□□□原本尊之所存心則善矣。因畢錄之系於傳末云 □□□□□□□□□九日右承奉郎前主管台州崇道觀賜緋魚袋王直清立石 院主尼 仁辯 小師了通 師孫法興 法□ 師息希照",
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"title": "誌謝",
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