Part 1: Six Keywords
Part 1: Six Keywords
2023/09/21
2023/11/02
<b>Understanding Migration Phenomena in Early Medieval China</b><b> </b>
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"desc": "<span> During China's early medieval period, it was characterized by frequent warfare and shifts in political power. Additionally, various Inner Asian ethnic groups in Northern China often established new seats of power, leading to significant population displacements. Consequently, not only was the number of those compelled to leave their original homes substantial, but the frequency and scale of these migrations surpassed those of earlier eras. Alongside this, people, influenced by religious and trade factors, departed from their homelands. Whether they entered China from regions like Central Asia, South Asia, or Southeast Asia, or ventured from China to foreign lands, some individuals documented their observations and experiences. An outstanding example is the travelogue \"Foguoji\" (\"Record of Buddhist Kingdoms\") by Faxian (d. ca. 422), the oldest surviving Chinese travelogue focusing on Central Asia, South Asia, and Southeast Asia.<br><br> The phenomenon of \"population migration\" undeniably stood out during the early Medieval China period and can be considered a pivotal keyword for this era. Its implications reached deep into subsequent developments in politics, society, economy, religion, culture, and more, not only in China but throughout the entire Eastern Eurasian continent. Therefore, our project utilizes digital tools and textual analysis to explore how the official histories compiled during this period documented these migrations, particularly those driven by interstate warfare and political conflicts.\"</span>",
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"desc": "<div><span><span> Buddhism was introduced to China during the Han Dynasty (202 BCE–220 CE) and experienced further flourishing during the early Medieval China period. One of the contributing factors to this expansion can be attributed to the unwavering efforts of Buddhist monks and nuns who tirelessly traversed the vast regions of North and South China. Even in the midst of continuous warfare and perilous circumstances, they dedicated themselves to the propagation of Buddhist teachings. The Biographies of Eminent Monks, composed during the Liang Dynasty (502–557 CE), records numerous accounts of foreign monks who ventured into China. In essence, it can be summarized that their 'wandering' played a profound role in the spread of Buddhism and cultural exchanges between states.<br></span><br> The \"<a target=\"_blank\" rel=\"nofollow\" href=\"https://youfun.litphil.sinica.edu.tw/\">Religious Itinerancy: Travel Narratives in the Biographies of Eminent Monks</a>,\" a website led by Dr. Yuanru Liu, extracts narratives of monks' travels from Buddhist hagiographies and related literature. It compiles information about the motivations, outcomes, and routes of these journeys, employing both \"event\" and \"map\" as digital reading methods. This multifaceted approach explores variations in wandering activities within the life histories of monks under different temporal and spatial conditions and their relationships with politics, society, and cultural interactions. The website also offers database retrieval and thematic research, catering to scholars and the general public alike.</span></div>",
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"desc": "<span> When we refer to China's early medieval period, many people often characterize this era as turbulent. Following the collapse of the Han Empire, warlords emerged, each establishing their own domains and vying for control. This was especially pronounced from the late 3rd century to the mid-4th century when North China experienced a period in which as many as ten competing regimes claimed legitimacy and engaged in mutual conflicts, often driven by their claims to the Mandate of Heaven. It was not until 439 CE that the Northern Wei (386-534 CE) eventually unified North China. However, this didn't signify an end to warfare. The Southern Dynasties, with their capital initially in Jiankang (nowadays Nanjing) and encompassing the Song, Qi, Liang, and Chen Dynasties, continued to contest the legitimate rule of their northern counterparts. Furthermore, these southern states frequently faced internal conflicts arising from disputes within the imperial families and power struggles, leading to further wars.<br><br> Wars of various scales had a profound impact on this tumultuous era, and one notable consequence was the movement of people. In the historical records of this period, terms like 'borders sealed,' 'disruptions,' and 'blockades' were frequently used to describe how people were unable to travel freely due to warfare. Paradoxically, it was also these conflicts that led to an increase in migration. Many individuals moved not only within their local regions but across different areas and even national borders. Therefore, this project specifically focuses on three instances of trans-regime migrations resulting from warfare, namely, the Qing-Qi War, the Battle of Jiangling, and the Northern Wei people's southward migration during the reign of Emperor Wu of Liang.</span>",
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"title": "Keyword 4: Fighting for Qing and Qi, 467-469 CE",
"desc": "<span> The Qing-Qi War, which originally began as an internal struggle within the Liu Song Dynasty for control of the throne, ultimately escalated into a conflict between the Liu Song Dynasty and the Northern Wei for dominance over the Qing-Qi region (in present-day Shandong peninsula).<br><br> The roots of this conflict can be traced back to Liu Ziye (r. 464-466 CE), the Former Deposed Emperor of Liu Song. His arbitrary behavior and penchant for suspicion led to the execution of numerous officials and members of the imperial family, plunging various regions of the Liu Song Dynasty into chaos. Successive emperors, including Liu Zixun, the brother of Liu Ziye, and his uncle Liu Yu, were installed, which led to power struggles, even in the Qing-Qi region north of the Huai River. Ultimately, Liu Yu ascended to the throne. However, shortly after his ascension, he made a fatal mistake. He led a large army to welcome the surrender of Xu Province Inspector Xue Andu. Xue Andu, who had previously supported Liu Zixun, was already highly anxious about his own fate. Upon seeing Liu Yu's approaching army, he mistakenly believed they were there to attack him and hastily sent messengers to request help from Northern Wei. This presented Northern Wei with a golden opportunity to expand its territory. Between 467 CE and 469 CE, Northern Wei devoted three years to secure control over the Qing-Qi region. This marked Northern Wei's most extensive territorial acquisition during the Northern and Southern Dynasties period. Furthermore, following this conflict, it represented the first instance where Northern Wei gained a substantial advantage over the Southern Dynasties, ultimately establishing a North-strong, South-weak balance of power.<br><br>Note: The numbers within the circles indicate the 'number of people.’</span>",
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"title": "Keyword 5: Battle of Jiangling in 554 CE",
"desc": "<span> Similar to the Qing-Qi War, the Battle of Jiangling was also incited by internal conflicts within the royal family. Unexpectedly, this internal strife drew external adversaries into the fray and, ultimately, led to the downfall of the Liang dynasty. The central figure in this battle was Emperor Yuan of the Liang Dynasty (r. 552-555 CE). Despite being an erudite prince, he may have lacked the skills in governance and military strategy. Upon ascending the throne, he made a significant departure from tradition by relocating the capital from Jiankang to Jiangling, a provincial center situated in the middle reaches of the Yangtze River.<br><br> To consolidate his power, he launched consecutive campaigns against his younger brother, Xiao Ji, and his nephew, Xiao Cha. Following his defeat in battle, Xiao Cha sought assistance from Western Wei. In the year 555 CE, Western Wei dispatched forces from Chang'an to attack Jiangling, and within less than three months, Emperor Yuan of Liang was compelled to surrender. The conflict between Western Wei and Liang had severe consequences. Emperor Yuan was reported to have burned '140,000 volumes of ancient and contemporary books,' and tens of thousands of men and women were taken as slaves, transported to Chang'an, and the weak and vulnerable were killed. Among those relocated to the north was Yan Zhitui (531-591 CE). Many years later, as he composed his renowned autobiographical prose-poem 'Observing My Life,' he still expressed profound sorrow, stating, 'A million people are taken captive, a thousand scrolls of books are reduced to ashes; under the entire sky, culture has perished.’</span>",
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"title": "Keyword 6: Heading to South of the Yangzi River",
"desc": "<span> Throughout the extended conflict between the Northern and Southern Dynasties, whether through capture or surrender, there was a consistent trend in which the number of individuals surrendering to the Northern states consistently exceeded those who surrendered to the Southern states. However, there was a notable exception during the rule of Emperor Wu of Liang (r. 502-549 CE). In this period, not only did a historically significant number of individuals surrender to Liang, but the ratio of Northern Wei imperial family members defecting to the Liang Dynasty far exceeded previous instances. This exceptional phenomenon can be attributed primarily to the persistent internal conflicts during the reign of Emperor Xiaoming of Northern Wei (r. 515-528 CE), coupled with the influence of powerful ministers. These factors resulted in discontent among the imperial family members. Consequently, some of them chose to rebel, declare themselves emperors, or resist, only to be met with imperial suppression, prompting them to seek refuge under Liang Emperor Wu.<br><br> As for the Liang dynasty, Emperor Wu employed both military force and diplomacy, launching numerous expeditions to the north while simultaneously offering incentives for defection, resulting in the surrender of several border officials and generals following their defeats.</span>",
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"title": "CONTINUE→",
"desc": "<div><b><a target=\"_blank\" rel=\"nofollow\" href=\"https://openmuseum.tw/muse/exhibition/89fcb169fcda16c1c9fd22b149abb5af\">Part 2: Liu Chang</a></b></div><div><b><a target=\"_blank\" rel=\"nofollow\" href=\"https://openmuseum.tw/muse/exhibition/89fcb169fcda16c1c9fd22b149abb5af\">A Liu-Song Prince in Exile</a></b></div>",
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