《鹿港歷史地圖散步》
《鹿港歷史地圖散步》
2023/09/14
2024/05/24
章節四：鹿港輪普與地方信仰<br>
展覽頁面呈現形式
縱式
策展者
中央研究院人社中心GIS專題中心
展覽資料
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"desc": "中元普渡是臺灣重要的歲時節慶之一，〈鹿港普渡謠〉則是一首鹿港當傳唱的民間歌謠，內容詳細記載了昔日鹿港中元普渡祭拜時，整個農曆七月至八月初時的每日活動情況，也展現出地方信仰習俗的多元面貌。<br>",
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"desc": "農曆七月是普渡的時節，臺灣社會普遍相信陰間的「好兄弟姊妹」會在此時回到人間，所以人們會準備豐盛的食物款待祂們。而此刻鹿港也是難得一整個月忙碌，每日舉辦著不同的「餐聚」，當地一首〈鹿港普渡歌〉，傳誦著七月以來各角頭的普度：「初一放水燈，初二普王宮，初三米市街，初四文武廟，初五城隍宮，初六土城，初七七娘媽生，初八新宮邊，初九興化媽祖宮，初十港底，十一菜園，十二龍山寺，十三衙門，十四飫鬼埕，十五舊宮，十六東石，十七郭厝，十八營盤地，十九杉行街，二十後寮仔，廿一後車路，廿二船仔頭，廿三街尾，廿四宮後，廿五許厝埔，廿六牛墟頭，廿七安平鎮，廿八箔仔寮，廿九泉州街，三十通港普，八月初一龜粿店，初二米粉寮，初三乞食寮，初四乞食食無。」\n\n<br>",
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"desc": "<div>〈鹿港普渡歌〉所傳誦按日按角頭祭祀輪流祭祀的方式，稱作「輪普」。這一傳統至少已經流傳百年。在鹿港古諺語云：「清明無回，無祖；七月無回，無普；年兜無回，無某」，意指鹿港人對於清明祭祖、七月普度及除夕團圓的重視。不同於清明與除夕僅有一日，七月普度可是各角頭按例按日舉行，祭典的盛況可見一斑。</div><div><br></div><div> 輪普據說不只出現在鹿港，多數鹿港人移民的福建泉州原鄉也有輪普傳統。根據鹿港文史工作者陳仕賢的田野踏查，發現鹿港泉州街黃姓的移民來自泉州石獅埔錦，該姓的原鄉留有「埔錦十二普」的傳統，分別為：「鼠年塘頭王姓、牛年錦亭陳姓、虎年塘邊蔡姓、兔年蘇厝蘇姓、龍年厚澤（后宅）林姓、蛇年埔錦黃姓、馬年洪崛洪姓、羊年塘後黃姓、猴年後垵吳姓、鷄年山雅吳姓、狗年俉頭張姓（已散村）、豬年後頭吳姓」。由此可見，「埔錦十二普」是採十二生肖及當地角頭姓氏結合運作，其實與鹿港以角頭的輪普方式有所差異。</div>",
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"desc": "<div>農曆七月初一，位於鹿港街尾一帶的地藏王廟向來扮演揭開普度序幕角色。嘉慶20年（1815），地藏王廟在「鹿港八郊」以重建舊祖宮的餘資撥銀修建，成為鹿港居民共同祭祀的閤港大廟。在鹿港協源號後人丁玉書（1915-2007）的回憶錄《勿忘草》一書，即將其所見鹿港普度描述了一番：「往昔從初一進入普度期，地藏王廟卯時天亮就舉行開啟終年關閉之北門，稱為打開鬼門關，讓眾鬼魂放出覓食。泉郊為首的八郊，各郊大燈各由紅甲吹引導，郊首（爐主）各捧主燈，遊行各街各角落，最後行至大崁頭（舊大碼頭即現文開國校西）。水燈點火放入港內，水燈順港溝流出外海招水魂，此儀式俗稱放水燈。」在往昔鹿港還有港道的年代，大崁頭（現為天后宮停車場）是放水燈的儀式場域，但是隨著港道淤塞後，現在已經移往員林大排所在的福鹿河濱公園舉行。\n\n<br></div><div><br></div><div>此外，在丁玉書生活的年代，除了放水燈外，當天鹿港的「寺廟庵觀就豎起燈篙，其篙則用整枝竹帶葉，燈掛在頂端。每到傍晚，將燈放下添燈油，再用轆轤繩將燈向上舉，入夜燈光就點耀大埕。至於百姓人家由燈篙笠掛在家戶前簷下，亦每晚點火照明街路。」不過，各戶各廟掛燈的景象，於今日已不見。</div><div><br></div><div>讓丁玉書印象深刻的還有入夜後地藏王廟舉行的「牽狀」儀式。「入夜，地藏王廟本身設有大水梉數支，請道士誦經作法事，由有水難家眷前來牽梉以拔救水鬼儀式。」其實用以超度不幸溺水而死亡魂的牽狀儀式，至今仍可見於鹿港地藏王廟，但已經較從前罕見。\n\n</div>",
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"desc": "<div>在鹿港繁忙的普度祭典下，七月初七是唯一沒有角頭輪普的日子，因為當日是民間習俗「七娘媽生」，就是祭祀幼童的守護神──七娘媽的日子。鹿港在傳統上會準備七娘媽亭、胭脂、香粉、紅紗、糖粿、芙蓉、圓仔花、萬壽菊、油飯、五牲或三牲、五味碗、龍眼、四果來祭祀七娘媽。由於七娘媽是天上神祇，並無專祀於家中，所以百姓多會在屋簷口恭請神祇來到人間享用供品，因此七娘媽又被稱作「簷口媽」。此外，鹿港居民也會準備小三牲、油飯在寢房中恭請「床母」，犒勞祂照顧幼兒。</div><div><br></div><div>祭祀幾個小時後，向七娘媽擲筶並焚化金紙、胭脂、香粉、紅紗等物及七娘媽亭。傳統上也會將端午節給幼兒攜帶的五色繩燒化，俗稱「脫貫」。若是家中適逢有十六歲孩子，還要特別糊製大型七娘媽亭，及準備粿粽分發親友，慶祝孩子成年。甚至傳統的鹿港人還要在七夕當晚準備糕餅、文旦祭拜月亮，他們相信未出嫁的女孩在隱微的月光下，穿針引線，若順利穿過就表示該女孩未來可以擅長於針織、刺繡。\n\n</div>",
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"desc": "<div>1. 丁玉書，《勿忘草》（彰化：作者自刊，2006）。\n\n<br></div><div>2. 丁志達，2019，《鹿港那些人與事》（彰化：彰化縣文化局，2019）。</div><div> 3. 張炳楠（王世慶），〈鹿港開港史〉，《臺灣文獻》19：1（1964年3月），頁1-44。</div><div>4. 陳仕賢總編輯，2004，《鹿港天后宮志》（彰化：鹿港天后宮，2004）。\n\n</div>",
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