台灣漢人民間信仰
台灣漢人民間信仰
2024/06/19
2024/12/19
展覽頁面呈現形式
橫式
策展者
張珣
葉春榮
丁仁傑
中研院民族所博物館
展覽封面
1f32082990d576a673d364aa6d7f7378
展覽資料
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"desc": "明鄭以後及清代,各地漢人大量來臺,民間宗教開始茁長,帶來更多原鄉的神明,構成主要的民間信仰神祇。因為橫渡黑水溝凶險無比,早期的漢人移民為求海上平安,多會隨船攜帶各式神尊,其中又以媽祖及玄天上帝最為普遍,這促進了媽祖及玄天上帝的信仰在台灣快速發展。<br><br>早期漢人移民渡海來臺拓墾,因大型神像搬運不便,多攜帶小型神像或以香火代之。本件神龕尺寸輕巧,上方附有提把便於攜帶,是台灣早期漢人移民社會的信仰縮影。<br>",
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"desc": "<span>近幾十年來也有些人家將祖先神明化,通常是受到私人神壇神明的指示,將家中祖先封為「某府千歲」或其他名稱,進而雕塑金身或令牌;若家中祖先牌位裡的祖先都被封為神,就不再供奉祖先牌位,並把所有被封的頭銜(如某府總兵、某府仙姑等)都寫在一個或數個令牌上。因此在私人家中神桌上所看到的神明金身,也有可能是被封為神的祖先。這類現象也出現在私人神壇裡。私人神壇固然往往以知名的神明為主神,但實際上主事神明可能是被封為神的祖先。<br><br></span>如前所述,漢人認為人死後有人奉祀者為神、祖先,無人奉祀者為鬼。因此家中若有夭折男嬰,長大後可能要為他立祖先牌位;若是女嬰,可能要冥婚;若家人在外地死亡,必須到該地招魂,將死者魂魄引回家,以免成為無人祭拜的孤魂野鬼。孤魂野鬼必須「抓交替」才得以再出世,或必須作祟於人以求一頓溫飽或被超度,因此漢人在各地蓋了許多小祠,稱為有應公、百姓公或大眾爺等,以收容各地無主亡魂。<br>",
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