香港崇真會與客家學權威羅香林
香港崇真會與客家學權威羅香林
2021/05/18
2023/04/11
The Hong Kong Tsung Tsin Mission and renowned Hakka Studies scholar, Lo Hsiang-lin
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"desc": "<b>Hakka studies issues left by Lo Hsiang-lin</b><br><br><br>羅香林關於客家源流的著述是客家研究中重要的文獻，然而客家社會與學界卻甚少討論羅香林與巴色差會間的關係。<br><br>《客家研究導論》一書中，羅香林梳理客家研究的歷史時，曾提及E. J. Eitel、George Compbell等巴色差會的西方傳教士對於「客家」的論述，但似乎未意識到該教派傳教對象的特殊之處；而在1950年出版的《客家源流考》當中，羅香林則評價傳教士在客籍地區所記錄的文獻資料「見聞正確」。<br><br>羅香林雖然在來到香港後改宗基督教，然而綜觀其客家學說形成過程，除了時間早於其改宗基督教，依據學者見解，似亦未受過多西方傳教士的影響，也未意識到巴色差會針對客家族群傳教的特殊性與鑄造「Hakka·客家」之間的關係。<br><br><span>The body of work on the ethnic origins of the Hakka that Lo Hsiang-lin left behind because an important reference for Hakka studies, however, his connection with the Basel Mission Society is rarely discussed among the Hakka community and in academic circles.<br><br></span><span>In his work <i>Introduction to Hakka Studies, </i>Lo Hsiang-lin combs through the history of Hakka Studies and mentions the discourses on Hakka by Western Basel missionaries including</span> E.J.Eitel, and George Compbell, but seemed unaware of the particularities of the mission’s target group for proselytizing. In the 1950 publication Hakka <i>Lineage </i>(客家源流考<span>), Lo evaluated the materials recorded by missionaries in Hakka regions as “observationally accurate.”<br><br></span>Although Lo Hsiang-lin converted to Christianity after arriving in Hong Kong, experts believe his process of forming the field of Hakka studies did not seem to have been influenced by Western missionaries, beyond his early conversion, nor was he aware of the specificities of the Basel Mission’s missionary work and how it shaped the ideas of the Hakka·客家.<br>",
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